Sunday, August 11, 2019

The U.S. Left and the Self-Own


There is always a risk to publicly criticizing a group you belong to if your group has a minority status in the broader society. These days, people like to joke that the left is always forming a "circular firing squad." The old name for it is airing dirty laundry in public. It is a real dilemma, as it's inevitable that criticisms based on internal differences will become weapons in the hands of a hostile majority. Here are some of the many examples of criticisms from within the left that have been adopted as right-wing and or liberal hammers against the left during my own life-time;

  •  The term 'politically correct" began on the left in the 1970s as an earnest description of the 'correct' line, and by the 1980s was a way to mock self-righteousness and rigidity among leftists
  •  The term "special snowflake" to criticize college students began as an apolitical reference to  unreasonable expectations by students depicted as privileged and whining on the (mostly liberal to left) faculty-run website about academia, Rate Your Students, though it was a term they borrowed from Fight Club. 
  •  The criticism of "identity politics" began on the left as a positive term for building politics from complex experiences within the working class, but became a term of derision in the context of "class-first" Marxists, social democrats, and liberals, as well as anti-essentialist post-modern theorists within academia.  
  •   The term "brocialist' was used by socialist feminists in the British SWP as part of a larger internal critique of sexism on the left, and later became an anti-left weapon in the hands of liberal feminist Hillary Clinton supporters.  It wasn't new. The idea, often promoted by liberals, that the Marxist left is irredeemably sexist and racist is drawn from anti-racist and feminist critiques of internal dynamics by women and people of color within leftist organizations. Appropriations of such criticism goes way back, and usually ignores the underlying politics of the original critics. Consider for example, the cherry-picking of Richard Wright's work for anti-Communist content.

 And yet, the ability to argue, to have rigorous internal discussion, and to acknowledge mistakes is vital to any project that is trying to achieve a goal. There must be room to address the replication of social hierarchies from the larger society within socialist organizations. Ideally those discussions would be an honest and fearless hashing out of a variety of perspectives in order to understand what is happening within the organization. In reality, those discussions often lead to anxiety, defensiveness, and can also be a an opportunity for power games and grandstanding.  Liberals and those further right will always seize on internal differences to score points. However, while there is probably no way to avoid having internal debates magnified and distorted from the outside, it does seem to me that there are better and worse ways, to engage in criticisms of left organizations in public.  I'm going to start with an example of what not to do, as exemplified by the recent circulation and commentary of some out-takes from the national DSA convention in Atlanta on the weekend of August.

You're Doing it Wrong

For those who haven't been following, here is what happened. The DSA live-streamed their 2019 conference. A few people who were watching found certain moments during the two days of political debates "cringe worthy." The first video clip that was held up for derision was an opening announcement of convention guidelines, edited with an acoustic guitar soundtrack. The rule from that clip most mentioned in left social media has been the use of ASL applause instead of clapping as a disability accommodation for people who might suffer from "sensory overload" and a quick reminder not to wear "aggressive scents" (perfume) in a "quiet room." The lefty side of the internet mockery chorus were much less likely to mention that these opening guidelines also included more common rules on the left: "don't talk to cops"; "don't talk to the press." The video clip that got the most push back was a 49 second clip during the discussion during which  a young man asks, nervously, and apologetically:  "Guys, please can we keep the chatter to a minimum?.... It's limiting my ability to focus," while adding that he is "one of those people prone to sensory overload."  Immediately after this, a more agitated person asks that people not use "gendered language," referring to the previous speaker's use of the word "guys." In the video, some people signal their agreement with these points by raising their arms and waving their fingers, the ASL method of applauding, sometimes called "twinkling" which has been used in political meetings to reduce applause interruptions for more than twenty years. No one at the meeting seems especially bothered by this, and the clip ends, presumably as the group moves on to discuss politics.

According to much left internet commentary, these clips are evidence of the total bankruptcy of the DSA. Here is an example of  some of the things said in the subreddit, r/stupidpol in the name of saving the reputation of the left from scorn: the two people making brief requests at the mic were described as "literal crying man-babies perpetually offended by everything."  Responses about what to do to fix the left included such a mix of joking wishes for them to be executed, as in : "we need the DSA-NKVD to rid us of these retards", and more practical speculation about how to exclude "these trash people" for the sake of the left's image:  "these people are an absolute joke and it is really embarrassing to share (some) ideology with them." "There has to be a process that weeds out retarded shit like this." Someone who claims to be defending the DSA because the people in the clip are not 'representative" of the organization does make clear that he shares the views of others in the subreddit by explaining, of the person complaining about chattering: "he sounded gay and I hate identity politics, so fuck that dude"




Redditors and others on social media went so far as to mock the  Robert's Rules phrase "point of personal privilege" as if it were a "narcissistic" practice invented by the "woke"privileged college students, or the DSA itself, rather than part of a guide to parliamentary procedure that has been used in a wide variety of contexts in the U.S. since 1876. (Hell, they even joke about Robert's Rules on the Wire.) The fact that people did "jazz hands" and didn't just immediately tell the two men to shut up was evidence that the DSA was "spineless" in the face of "bullies" and had been "hijacked."  This mockery was being done in forums where people supposedly identify as socialists.

The result of the hyperbolic representation of this "embarrassing-to-the-left" video was that it went viral. In other words, it was a colossal 'self own' if the goal of the Stupidpol people and their ilk was to avoid having something they were embarrassed by be used by the right as a weapon against the left.  It's doubtful, however, that this concern for the left's image was really central to these folks, since Stupidpol brought the clip to the attention of 'left conservative" scold, Angela Nagle, who went on to Tucker Carlson's show to join him in mocking the DSA for being narcissistic, privileged weirdos, perhaps more palatable terms for a TV audience than the Stupidpol's favorite terms;  "gay," "memtally ill" "autistic", "retards" and "fags"

What can be learned from this episode? Some suggestions for dealing with being annoyed by things that happen at meetings

via GIPHY

When annoyed by something in a meeting, stop to consider:  is the behavior that bothers you hurting someone? If not, why is it bothering you so much?

It would have been nice if the people on Stupidpol and similar sites had explored why seeing someone ask for an accommodation bothered them so much. The people mocking the DSA clips are full of emotion and catastrophism. They express contempt, disgust and disdain for people who they describe as weird and weak. You can see this in the use of adolescent terms of derision: "fag," "retard," and "gay," which suggest the people are weak and not masculine enough.  The redditors are doing as much as possible to distance themselves from association with behavior that they see as personally embarrassing, when they imagine other people looking at them and judging them by association.
     In her interview with Tucker Carlson, Angela Nagle describes the pathology of people asking for accommodations of invisible disabilities as "bourgeois narcissism." However, in psychology literature, it is not expressing vulnerability, but  expressions of contempt, disdain, and disgust that are identified with classic narcissism. What is so upsetting to me about these threads is that the mockers call for the DSA to share their mean-spirited views of people in the organization in order to be real socialists. They identify the meeting's decision to err on the side of sympathy and generosity with people who seem weak and "uncool" in other settings as itself 'weak." The representation of left disability activists as unpleasantly vulnerable suffuses Nagle's book Kill All Normies, despite her purported friendship with the late Mark Fisher, who himself advocated writing more, rather than less about why mental illness (an invisible disability) is a political issue.. If you find yourself wishing for a "tougher" socialist organization that would put such people in their rightful places, maybe you're reacting because challenging existing norms, regardless of their political consequences, makes you uncomfortable.
  If you argue, "no it isn't hurting me, it's hurting the cause of "THE LEFT" note that this claim is used disingenuously all the time. People say that a lot of things hurt the left, including whatever your agenda is. Dig deeper and explain why, in political terms that don't include juvenile insults.

When something is hurting someone, maybe even you, what the most effective way to deal with it?  

Of course it could be that you are feeling annoyed because someone's behavior is hurting someone, maybe that person is you.  If that's the case, try to address it in a constructive way, directly with the person who's doing it, at a time and place that will deescalate the situation, with compassion that recognizes their point of view. Also, ask yourself if this needs to be addressed RIGHT NOW (to the extent of interrupting the discussion at hand) or can it wait till later? People are often annoying. You are also annoying, to someone.  Decide how important the annoying thing is before going ballistic.That doesn't mean it never has to be addressed "right now" or that your "right now' will be the same as everyone else's.  If you happen to be on the other end of that from someone else - like someone else decided that your use of the word "guys" was inappropriate, are you so bothered that you need to make it a big deal, or can you accept the criticism and move on? It may be that some criticisms are themselves harmful. There's just no good rule except to give people the benefit of the doubt and try to act with consistent political principles in mind.

What purpose does this serve for the group? 
If you are making criticisms of a group or a person in it, ask yourself what larger purpose it serves the organization.  Will what you are asking improve the organization?  Have you lost sight of a larger goal because you want to be right? Are you trying to punish people for harms done to you in the past? All these things happen in groups for a variety of reasons, and no one ideology is exempt.

Consider the consequences of public statements 
I wrote most of this with public meetings in mind, but it's also something to think about when writing about internal conflicts in groups. Consider the consequences and implications of what you're saying, and writing and how these will be read by unfriendly audiences as well as by friendly ones. Since it's likely that you'll leave something out or say something that from someone else's perspective could contribute to something bad, be willing to seriously consider criticism when you get it

OBVIOUSLY, IN CLOSING: 
Don't take your BS to Fox News, or to CNN, or the Atlantic, or any other media source that doesn't give a shit about building the left. If it gets to those places, only go there to dispute right wing or liberal misrepresentations of the conflict.


Thursday, May 23, 2019

My post from a year ago on Threeway fight

I can't believe I never linked it here. This post titled "On Lesser and Greater Evils" may be the most read thing I have ever written. Briefly, it's an analysis of anti-anti-Trumpism, and what we often talk about now as "owning the libs" from the left. I've been meaning to do a follow-up, but have been absorbed with other writing projects.


Friday, February 12, 2016

The Revolution Will Not Be _____Splained

This primary season has inspired many accusations of various forms of _____-splaining. We've had call-outs of  “Bernie-Bros”  for the original tactic of  "mansplaining”; responses to those call-outs as white feminist “Old-Splaining” or “Boomer-splaining” and most recently, a reference to white "Bernie-Splaining" to Black voters.

I won't get into the origin-story of the term, which you can read here. What interests me is that on all sides, it seems that political arguments go wrong when they are  perceived to be patronizing attempts to tell other people what their real interests are.

That is, if I'm being Boomer-splained, as a woman, I am supposed to know that my REAL interest, my most important interest is to preserve Roe v. Wade, in internet parlance "because, the Supreme Court" and that the only way to do that is to vote for a viable Democrat. Thus, the only reason to explain why I would not vote for Hillary Clinton would be that having grown up after Roe, I must take this right for granted.   For these particular splainers, I am both ignorant and a traitor to womankind if I don't reach the same conclusions they do about my interests in this political campaign season. My political behavior can only be explained by "not knowing my real interests". My interpretation of my experience is wrong; theirs is right. 

Another popular argument that "Boomer" voters make to younger leftists (regardless of what election season it is) is that they are too young to have learned the vital lesson from the election of 1972, that ANY left candidate, would, like George McGovern  inevitably lose in the general election. Thus, any vote for a leftist candidate in the Democratic primaries is a vote for the Republican party. This lesson has fueled a great deal of the strategy of the contemporary Democratic leadership as well as its rank and file since 1976. That there might be another interpretation of the 1972 election is not considered. To suggest that electing a conservative Democrat might be as bad as electing an actual Republican provokes exasperated exclamation.  That the person who fails to learn this “McGovern lesson” is not ignorant, but has a different interpretation of recent history along with a different experience of the last several democratic administrations is not considered. Only one interpretation of the past can be right.  

A final patronizing "splaining" politics that I have encountered in my voting life, which began when I voted for Jesse Jackson in the 1988 primaries, is the argument to people who don't vote at all that they are failing to recognize their real interests and are letting the country go to the dogs because of their stupidity and apathy.  These non-voters are the most 'Splained" of all during election seasons. “Just get out and vote,” the mantra goes.  Therefore, I find it somewhat ironic to hear the supporters of the Democratic Party's center-right wing accusing those on the left, who have been "splained" and "splained" to for their entire voting and non-voting lives, of being the new Splainers-in-Chief.  No one is up in arms about "splaining" to non-voters about how much difference a vote makes. There is plenty of evidence that it barely matters who you vote for, and that you can make change more effectively by joining social movements regardless of the year or season, than you can by throwing your energy into a political campaign. However, to argue for the rationality of non-voters instead of denouncing them is to evoke hyperventilation among believers in the electoral process. I am not spitting on voters who see it in their interest to do so. However...let the splainin begin.

My focus on boomers and democrats above, is not meant to imply that the Left has not often done a great deal of patronizing "splaining” of their own.  The most odious form of splaining I’ve encountered comes from those who deny the significance of race relative to class or deride what they call "cultural politics." These splainers share a goal with me, but they have a different analysis of why it's failing to materialize. Based on what they write, and where they focus their energy, they seem to believe that the biggest obstacle to the creation of a strong multi-racial left is a competing left for whom race, gender and/or sexuality are as important, or more important, or even just inextricably intertwined with, the United States class structure. “If only these people would stop believing that race/gender/sexuality matter so much and realize that class was a more significant determiner of their experience,” these class-first analysts argue, “we could all join together and change the world.”  Most of these splainers don't go quite so far as to blame working-class women, Blacks or queer people for what they see as bad analyses. Instead they describe the bad Black, women and /or queer leaders as bourgeois hucksters who are successfully bamboozling working-class members of these "cultural" groups to foreground these other aspects of their identity, ally against their own class interests and hitch themselves to the parties and agendas of wealthy Black people, women, queers, etc.  Now there are of course real examples of such politics of bourgeois nationalism, feminism, etc. but not everything that places race, gender, or sexuality first is a bourgeois trap. Moreover, even in cases where there is BS going on, just telling people "here's what's really happening to you" is not a good way to engage in movement building.

To insist, and insist, and insist again that people's felt experience of race, gender, or sexual inequality is wrong only replicates the dismissal of their reality that they already experience from people who they see as their direct oppressors. This version of splaining is, in my view, a bigger obstacle to the growth of a multi-racial left coalition than any BeyoncĂ© video.  The biggest obstacle to building a multi-racial socialist movement in the US is what appears to be the continuing insistence of some socialist activists on adhering to a color-blind class politics that aggressively denies the lived experience of people of color. 

My point is not that people's interpretations of their own experience cannot be questioned or that we cannot engage in conversations with people in which we try to get them to reconsider how they interpret  their own experiences. I have engaged in many such conversations with white working-class conservatives; I have learned a lot when doing so.  How things “really are” is often much more complicated than it appears in our day-to-day lives.  But how we make political decisions is not usually based on sifting through the very complex nature of that reality either. The fact is that people get excited about a political message if it resonates with the way they interpret their own experiences in some way. We cross into the territory of patronizing "splaining" when instead of listening seriously to what someone else is saying about how they reached a particular political conclusion,  we treat their analyses as inexplicable, pathological, malicious, the product of bamboozlement or stupidity. I mean this even for Trump supporters.  

 I know from the thrill I got when hearing Bernie Sanders say "political revolution against the billionaire class" and from seeing that Together video  that my own political attachments are not just rational and fact based. Why should I expect anyone else's to be?  Our own experiences inform what resonates with us. When we disagree with someone and get offended, it's worth asking ourselves:  Could it be that we are missing something because we have blind spots based on inevitably limited experience? Could this person know facts that I do not know or have forgotten?  I was recently swept up in the "free tuition" plank of Bernie Sanders' program as a purely populist one based on my history at CUNY until a friend reminded me that given the whitening of many state universities (which is not just about tuition), that this particular plan of redistribution could continue to advantage middle-class white people.

We know this: people are emotionally invested in particular interpretations of what has happened to them during their lives for complex reasons that cannot be "splained" away.  If we are interested in building a strong multi-racial feminist socialist movement, we will never get there by splaining. 

Finally, “ splaining” and argument aren’t the same thing.  Not everyone who offers an alternative analysis or a new set of facts about something that happened, even if it is something that happened to us and not to them, is guilty of ----splaining.  If we roll our eyes and call "SPLAINING!" every time we encounter someone who disagrees with us,  if we can’t get past a defensive reaction to even an angry articulation of someone else’s point of view, we will never be engaged in real politics at all.


Monday, February 01, 2016

The Left Wing of the Possible, Hope vs. Fear, and what Happens in Jan 2017



Today is the day of the Iowa primaries of 2016, and everyone is watching to see what will happen. To me, this is one of the most significant primary elections of my lifetime because I see the Sanders' candidacy as doing something that no other Democrat has successfully done. He appears to have built a pretty broad-based electoral coalition by suggesting real economic reforms, thus repudiating the Reagan Revolution that many of us lived through and which we are still living with. The New Democrats strategy was to "steal the issues" of the Reaganite Republicans, aka Neoliberals. They reduced taxes, they cut welfare, they talked about personal responsibility and threw more people in jail.
   Sanders is running against this version of the Democratic party has been against the odds, polling close to an opponent who once appeared unbeatable, and on an issues that people have described as "impossible": Single-Payer healthcare, free College tuition, A total ban on fracking, and of course, a serious attempt to regulate Wall St.. Hell, it's a small point, but I thought of him when I paid a $3 ATM fee today. To top it off,  Sanders has built his numbers while relying primarily on individual contributions and bucking "Super-pacs." He is not running as a symbol, he is running to win. As many have said, he is polling well against Republicans, and it doesn't seem impossible anymore. He is doing it.

My post the other day, which was not as forthright as the above in my support for Sanders' candidacy led some of my readers to conclude that I am primarily seeing Sanders from the perspective of a glass half empty. I posted this update there to clarify.
 Because of a few people who have communicated questions to me about this in other venues I want to be clear. The point of this post is not to attack Sanders, whose candidacy I see as important and valuable because he is bringing meaningful proposals for economic justice into mainstream electoral politics for the first time in my lifetime. That said, I think it is wrong to characterize the current primary contest as a referendum on class vs. 'identity politics" as the way forward politically, as some Sanders supporters have done.
  So, I admit it, I am "Feelin' the Bern." I was invigorated by hearing Sanders use the word "socialism" and attack big money in the first debate, and I have been increasingly optimistic as I have seen momentum grow behind Sanders' advocacy for Single-Payer insurance which I've supported since I first heard a speech about it in the mid-1990s. That Sanders has made this alternative to our absurd healthcare bureaucracy into a viable policy is a huge deal. He's beating Republicans in national polls even though he explicitly says he will raise taxes. He is making what seemed like political "third rail" positions into stuff people talk about on the corner. In this moment, his campaign to me represents what some call the left wing of the possible. It is a shame that the main argument against him is that he is "unelectable." In an excellent piece over at Huffington Post, Anthony Conwright says: 

When people say Bernie Sanders' ideas are not politically viable, what they are really saying is:

Satisfying the needs of the people his policies would support is not politically viable, therefore, we should not vote for him. Not only does this language illegitimize the needs of those people, but the language implies there is something unviable about those people--at least politically. Sanders' proposals of providing health care to all Americans, making public colleges tuition free, and decriminalizing marijuana are all initiatives that would positively impact black Americans, and help close the equality gap in America. In 2013, 42 percent of African Americans ages 25 to 55 had student loan debt, compared to 28 percent of white Americans. In Iowa, an African American was 8.34 times more likely to be arrested for marijuana position than white Americans, according to a 2013 study by the ACLU .According to the 2014 National Healthcare Quality & Disparities Report, African Americans and Hispanic Americans still have higher uninsured rates than white Americans. If addressing the needs of black Americans and minorities in this country is too radical, whose needs are politically viable?

When it comes to electoral strategy, I agree with Tom Frank. It's not a good idea to just write-off the white working class voters for a number of reasons. Nonetheless, it is a bad idea politically and also strategically to wrap the Sanders campaign into a battle within the left that is based on attacking and dismissing the politics of racial justice or gender equality as violations of working-class thinking. It is not only necessary to make the argument the way Conwright does above to be specific about how economic policies benefit specific disadvantged groups, but more importantly, for parties and movements to include people who aren't white men - (even if they are working-class) in the process of defining what the unifying issues are. This kind of strategy will keep us away from the bad class politics of the New Deal era, which brought us such limited reforms that we can still see the long term fall out from in the recent mortgage collapse, which disproportionately hurt Black homeowners who were the hardest hit by the 2008 crash. 

 At the same time, just as it is worth talking about the imbrication of race, gender and class, especially in the process of crafting broadly unifying demands, it seems unrealistic to argue for an issue that does not have the possibility of gaining a wide swathe of the electorate as part of a national election campaign.  Coates seemed to do with his call to Sanders campaign to put reparations for slavery on their platform. This only holds up because Coates describes Sanders as running a symbolic rather than a serious campaign, but as we can see above, this is not the case. it's also worth pointing out that while Coates himself has since changed his own mind on reparations, he once said it was "racist" to demand that Obama support reparations when he was campaigning in 2007,  If it was a struggle for Coates to get behind reparations,it seems like no matter how right this policy is, it is a hard issue to include in the kind of electoral campaigns that exist in the United States in the current moment.
The question is not, "If not now, when?" the question is "if not here, where?"   

We need hope and idealism and big goals, but only inclusive discussions about how to define and push broadly unifying demands can build real power. Single-Payer is not a white man's" issue - it is legitimately a policy that will help the 99%. The same is true for other issues that Sanders' supports, and this is why he is gaining support from so many people. I think that real criminal justice policy reform is also a broadly unifying issue, since a racist policy that disproportionately hurts minorities ALSO has begun to capture more and more white people into its net, which may be why we are seeing increasing opposition to mass incarceration from white people. The trick is to make sure that any policy reforms that do happen don't disproportionately soften up the pressure on white people, leaving people of color behind.  
In the longer term, the place for pushing the "divisive" demands is simply not the national presidential campaign. The place where those battles happen and are still happening is not waiting, and let's hope it does not go away tomorrow or next year.  it's in social movements where people can get together to push whoever is elected to do what they think needs to be done. We hear of the disaster that hope created in 1972, but Nixon is now lauded for legislation, such as the Clean Air Act, that was passed during his second term,without any seeming comprehension that the reason these reforms passed was that there was a waning, but still robust social movement alive in America at that time.McGovern lost, but movements won.  And where do people think the Sanders surge came from?


  

Saturday, January 30, 2016

What's the Matter With Kansas, Neoliberal Multiculturalism and what's left of an American Left

  In the past few days, I've become increasingly interested in what seems to be an internal discussion among Democratic Party supporters, and those further to the left who are energized by the seeming viability of the Bernie Sanders campaign and may wind up voting for Democrats for the first time in several years.
Late Update: Because of a few people who have communicated questions to me about this in other venues I want to be clear. The point of this post is not to attack Sanders, whose candidacy I see as important and valuable because he is bringing meaningful proposals for economic justice into mainstream electoral politics for the first time in recent memory. That said, I think it is wrong to characterize the current primary contest as a referendum on class vs. 'identity politics" as the way forward politically, as some Sanders supporters have done.
   I will say more about this in a subsequent post on the meaning of what it means to build an electoral coalition on broadly unifying demands as opposed to what the priorities within the left are when we talk about movement building and organizing outside the electoral process, which I believe must remain central regardless of who is elected.

 Here's what I'm seeing.

 Sanders has been running his campaign with the strategy that Tom Frank advocated in his book What's the Matter with Kansas. In it, Frank argues that the far right has captured white working class men, winning elections by playing culture war issues (guns, gays and abortion) and targeting class antagonism at "entitled" racial minorities. There are problems with Frank's book, and Frank's politics, in that they play to that "class first" argument that downgrades racism, sexism and homophobia into "cultural" issues that have divided an otherwise grand coalition The argument's flaw is that it is not race or gender neutral  It sets up a class coalition dominated by the interests of white working class men and then invites everyone else in the working class to get behind their banner as if all people in the working class had identical interests. I've noticed that some white socialist organizations who make these class-first arguments tend to be slightly better on gender and sexuality in this regard than they are on race, which most likely has to do with the fact that these socialist organizations include white women who have forced them to consider the seriousness of their positions, but very, very few Black people who have been able to do the same.
    To me, this not an economic prioritizing, but a way of thinking about class issues that is based on white working-class male experience. It misses the fact that white working class people have received privileges and "psychological wages" that W.E.B Du Bois explained many years ago and which many subsequent historians have drawn upon and explained some more.
   In terms of agenda-setting, this way of understanding economic populism ignores the fact that for Black working class people, police violence and incarceration may be more immediately pressing working-class issues even than access to decent health care. The same was true for anti-lynching politics which were wrongly interpreted as "merely symbolic" by white leftists and labor activists until they themselves started getting mobbed by vigilantes during WWI. The point is, you can't protest if you can be killed on the street without a trial. It's a basic issue of democracy. While we would like to have better access to health care, the criminal justice system has targeted enough Black people that incarceration could be considered a genuine state of emergency for working class Blacks. That is, even if you are broke, sick, and can't afford health care, you might be more worried about prison than healthcare if you know someone in prison, especially if that person is a member of your family.
    Ta-Nehisi Coates was naming this white economic populist blindspot as it is manifested in the Sanders campaign in his article on Sanders and reparations that has gotten so much attention over the last week.
    In a similar vein, feminism has often been described on the left as a "bourgeois" movement, merely interested in getting women to the same place in the ruling-class as "their husbands" as if working-class women did not exist, or more importantly, as if women's interests were identical with men's, thus white women have the same rights as white men, black women have the same interests as black men, etc. This would ignore all interests that are particular to women as women, regardless of class and race: such as rights to have or not have children, status in relation to men in the workplace, rights in relation to husbands within marriage, and vulnerability to sexual violence. Gender is not symbolic if you're in a state where "marital rape" is a legal impossibility or where you cannot get an abortion no matter what your class status is. Of course, poor and working class people are much more vulnerable to racism and sexism than rich people in the same race and class. When Henry Louis Gates is arrested at his own front door, he gets a meeting with the president. When a white woman is raped in Central Park it's a national issue. On slightly less exemplary level, rich women who get beaten by their husbands might have alternatives beyond domestic violence shelters,.but even rich women can be financially dependent on their husbands because of the way that many domestic abusers control their wives' access to property.

Sanders appears to be trying to win the election by creating a working class coalition based on those economic issues that unify working class voters as working class people regardless of race and class (health care, minimum wage, education access, environmental safety) , rather than playing to explicitly racist and sexist "culture war" voters (as the Republicans are doing) or by attacking those aspects of working class experience that are unique to Black people (Reparations). He's obviously doing this in order to keep racist white voters with similar class interests in the fold,  His strategy on gun-control, which is an anti-racist issue as far as I'm concerned, as well as an economic one, is a case in point of seeing these voters as a crucial constituency:
Coming from a rural state, which has almost no gun control, I think I can get beyond the noise and all of these arguments and people shouting at each other and come up with real constructive gun control legislation, which most significantly gets guns out of the hands of people who should not have them."
 The New Democrats, as led by the Clintons and now Obama, have dealt with the problem of the white working class voter in a different way, by mixing hard right positions against working class people of color with appeals to the liberal side of the culture wars. re-branding itself as the party that can be counted to cater to suburbanite and gentrifying urbanite wishes on crime, guns, immigrants, terror, welfare.while simultaneously supporting limited affirmative action, abortion with qualifications, and increasing support for Gay rights as public opinion has shifted.  Republicans have ever since been crying about Clinton's triangulation as "stealing our issues," a policy that has continued in the Obama presidency and with most congressional democrats.

What these democrats represent is not the limit of anti-racism or left cultural politics of any stripe.  They are not calling for a working-class agenda that DOES understand gender and race. They are arguing for an integrated capitalist class that does away with glass ceilings for professional women and includes non-white representation in corporate, state and military leadership, but that retains all the class inequality of the current system. This defines the limits of what some cultural studies scholars describe as "neoliberal multiculturalism." As a recent summary of Jodi Melamed's excellent book on the subject explains:

By severing race from material conditions, official antiracisms make it possible to seem antiracist while furthering neoliberal capitalism, which is reliant on racialized bodies that fall outside of neoliberalism’s ideal subject.  This dematerialization of anti-racist discourse enables the negation of social movement efforts (particularly those of formations like women of color feminism) and legitimizes grossly asymmetrical material conditions, all while appearing antiracist.

That is, while appearing officially anti-racist on certain noticeable issues that are dividing points between parties, but also supporting bipartisan policies such as "welfare reform" anti-sex trafficking legislation (which disproportionately affects immigrants) and wars, the modern day Democratic party has kept minority voters and women of all races in the fold based on advocacy of an integrated ruling class and the fear of a victory by explicitly racist and sexist whack jobs who run on the other side.

 Or, as Tom Frank put it in a 2014 article:
 These days, the big thinkers of the Democratic Party have concluded that they can safely ignore the things I described. They’ve got a new bunch of voters these days — the famous “coalition of the ascendant,” made up of professionals, minorities and “millennials” — and it pleases them to imagine that with this unstoppable army at their back they will win elections from here to eternity. There is no need to resolve the dilemmas I outlined in “Kansas,” no need to win back working-class voters or solve wrenching economic problems. In fact, there is no need to lift a finger to do much of anything, since vast, impersonal demographic forces are what rescued them from the trap I identified. They now have the luxury of saying, asPaul Krugman did on the day after the 2012 election, “Who cares what’s the matter with Kansas?”
Sanders' campaign is trying to switch the neoliberal multicultural discourse of the Democrats out for an an attack on Wall St. and Student loan debt in the wake of Occupy, perhaps with the belief, that as with gun control, big, unifying economic reforms that help the entire working class will create space to negotiate for more controversial arguments where interests are different within the working class. One could argue that this was the case with the New Deal, which was remedied by extensions of state support as won by the Civil Rights Movement in the 1960s.  Black Lives Matter has fairly successfully pushed both Clinton and Sanders to more significant criminal justice reform positions - although both campaigns appear to me to fall within neoliberal limits.
    And this is telling. Sanders may be rallying for unifying economic reforms, but he's not actually a revolutionary in the broader sense. Not everyone on the left sees a ray of hope in Sanders' campaign but instead, view his current surge in popularity as the bamboozlement of starry-eyed white liberals who see him as more different from the Democratic establishment candidates than he really is. The key to his similarity to Clinton is his continued support for U.S. militarism and empire building, which Melamed's book, mentioned above, identifies as the anchor of  neoliberal multicultural policy-making. As Noam Chonsky once said in response to a question about what he'd do if elected to the U.S. presidency, "have myself arrested as a war criminal."   

Saturday, January 10, 2015

New Year's Academic Reading Challenge 2015


The first challenge I organized went well.  Some day I'll write a blog post about it, but most of the people who participated did all their reporting on Facebook.  Now I've learned this reading challenge idea is a "thing." I found another one at Book Riot That I like. However, if I keep doing so many reading challenges to keep myself limber and not over-specialized, I may wind up not actually doing all that reading for work that I have to do. With that, here's my......



Winter-Spring Reading Challenge 2015

Challenge Categories
Author,  Title,  date published;  pp. #
Date read
Points
  any book for teaching/research 200 pp.


5
book written by someone you saw give a lecture or present at a conference


10
 book by a current colleague, coworker, or friend


10
 Academic book someone else recommended to you


10
 Book from a “Best of 2014” list


15
 book about the history or culture of a city, town or neighborhood in the United States


15
 academic book that’s considered a classic in your field (that you’ve never read) OR  Book that you always see cited but haven’t read.


15
 Book with a color in the title


20
Journalistic or popular book about any place outside the United States


20
 Special Issue of any academic journal


25
National Book Award Winner from before 1980


20
3 books related to science


35
 Science fiction book



 Non-fiction book about science written for general readers



Academic book about science or science fiction. (history or philosophy of science, lit crit of science fiction/utopia, cultural studies of science, or actual science for audience of scientists)



EXTRA CREDIT – Book in a genre you hate /or Double up in any category except the first “free” one.


10
Rules:
The academic books must be at least 175 pages long
Novels must be at least 200 pages long
Books of poetry or special issues of journals must be at least 100 pp. long
Any book on the list, except where specified by category, can be a novel
Books can only count for one category, but you can switch them from one category to the other before you’re done if you like.
Only one book can be a re-read
Audiobooks are fine as long as they are unabridged and the print edition at least 200 pages long.

Books must be started no earlier than midnight Jan 1and finished no later than May 31, midnight.

Wednesday, September 03, 2014

Reading Challenge Update

So, my first ever reading challenge for academics has now begun. Post below to share with the group...what book are you starting with? I believe I'll be starting with the June 2014 issue of American Quarterly....